Jill Singer started us off:
From: "Jill D. Singer" A few miscellaneous observations and questions re this week's installment.
It certainly strengthens the parallel Trollope draws between Johnny and Crosbie and their
comparative "romantic integrity" (which Ellen has more fully addressed). (E.g., Lily's statements
re how sweet to love and be loved and Amelia's letter statement re "Is it not sweet to be loved.")
However, I am searching for how Trollope nevertheless forces us to react so differently to the
two situations. Perhaps one reason is the absence of scheming or money in Johnny and Lily's
character. Although Johnny's behavior mirrors Crosbie's, his situation mirrors Lily's; naive
incautiosness (and S&S/Marianne impulse) meets calculation and at least semi-
deviousness and self-interest. Note that in this installment, Trollope/Narrator sighs both "Poor
Lily!" (Ch. 9) and "Poor Eames . . ." (Ch. 10).
Some great lines and craft:
Ch. 7: Lily and Crosbie are both in earnest "only with him the earnest was beginning to take
that shade of brown which most earnest things have to wear in this vale of tears."
Ch. 9: "There are some old people whom it is very hard to flatter, and with whom it is,
nevertheless, almost impossible to live unless you do flatter them."
Ch. 9: What clever use of shifting time in the romantic (and quite physically passionate) love
scene between Lily and Crosbie during their moonlight walk. (1) NOW: Trollope puts us quite in
the present for the kiss closeup (2) SHIFT TO FUTURE: Crosbie's honorable thoughts as he
returns to the Great Later (3) BACK TO NOW: After the kiss, with Lily recovering herself. But
absolute quantity of time has continued during the "future break," sort of like the kiss-action
continued during the time that lapsed in Trollope's shift to the future. What a writer, and how
cinematic.
Ch. 9: Trollope's discussion of the female "let's be friends" (do come to the wedding).
Ch. 11: The naval warfare metaphor for Amelia's quarrel with Mrs. Lupex. [Almost PGW-
like, although more extended than Plum's metaphors]
Ch. 12: Ironic adumbrations: Crosbie's reflection that he may as well go to
Courcy because he would be settling down with Lily soon enough: "The quiet humdrum of his
own fireside would come upon him soon enough." More than he could know; and Trollope shows
us that fireside, much different (and far worse) than what Crosbie feared. "'But everything must
come to an end some day,'" Crosbie's explanation to the Squire about his leaving.
Ch. 12: Great quip: "It is very hard, that necessity of listening to a man who says nothing."
[Perhaps true of this posting, which is tending to the over-long. :-)
Ch. 12: Lily's characterization of Crosbie as her own bird that she shot with her own gun. A
bi Freudian and perhaps reflective (as are other hints in this book) that Lily is definitely not a
typical Victorian lady-victim. Marriage with Miss Lily would have presented challenges to a
Victorian lord & master (although not to a good Trollopian hubby).
Ch. 12: Lady Julia as an object lesson of what one must avoid upon
entering spinsterhood, voluntary or involuntary. (But perhaps it's easier to avoid when
spinsterhood is undertaken by choice, not by necessity.)
Questions:
Ch. 7: At the very end of the chapter, what is the unspoken completion of Squire Dale's
sentence "'but I am quite aware that in this matter I have no right to interfere, unless, indeed --'
and then he stopped himself."?
Ch. 9: What is Lily mimicking with her fingerbacks together at the waist portion of her
curtsey? I'm not sure I'm envisioning this correctly or getting the allusion.
My own contribution to "Vocabulary Notes": I did not know what "creamlaid" paper is. Per
the OED: "laid paper" appears to be paper made using a special wire arrangement to give the
paper a ribbed appearance, and "cream-laid," adj., appliled to laid paper of a cream colour.
Enough, and more than enough.
Jill Singer
From: "Judy Warner" I thought this was a very interesting post, Jill, and not at all too long. I too wondered about
the fingerbacks at the waist? So far, I don't find Lily; hard to take at all, as I'd heard and feared.
Judy Warner
Re: The Small House, Chs 7-9: A Few Thoughts
I have an answer for Jill's first question:
Ch. 7: At the very end of the chapter, what is the unspoken completion of Squire Dale's
sentence "'but I am quite aware that in this matter I have no right to interfere, unless, indeed --'
and then he stopped himself."
I speculate that the Squire will only think he has the right to interfere if Crosby
jilts Lily. Men at the time felt they were obligated to come to the defense of
the women in their family when an engagement was broken off, even if they
had nothing individually to do with its terms. Think of Frank Gresham going
after Gustavus Moffat. The Squire's remark follows his comment that he
doesn't like long engagements. These are dangerous because, as the
leering axiom has it, 'there's many a slip betwixt the cup and the lip'. It's
just a guess; my general sense of the passage is that the Squire says
he can only interfere if something goes wrong.
I thought there were many strong effective scenes in these chapters; perhaps
the hardest kind of scene to write is the one in which characters speak
plainly to one another, not dramatically. We have that in Bernard's
calculating proposal to Belle and the direct conversation between the
Squire and Crosbie. There's a deft handling of dialogue inside the context
of action and picture in the scenes and spoken words at the party.
Again it may be that Austen's Sense and Sensibility and Trollope's The
Small House are written within the same framework, the story of an
erotic enthrallment and betrayal, one which begins with La Princesse
de Cleves, but there are another series of close analogues which make
me suspect Trollope went to Austen for the plot outline. It's known he
used Jacobean plays in this way. In Chapters 7-9, we have Crosbie's
appearance as a huntsmen with his dogs: John Willoughby is first
seen that way, and he is a sportsman type with dogs throughout.
The scene where Lily longs to tell the truth about why her mother
doesn't want to dine at the squire's and is annoyed at having to
obey an invitation recalls Marianne Dashwood's attempts to tell
similar truths and her irritation that the Dashwoods have their
cottage at a high rent if they are endlessly required to dine at
the great house. Bell and the mother's worry that they have 'put a
vast trust in a man they know little about recalls Elinor's similar
worry; the wording is even close.
Then there are parallels with Trollope's other novels: when the
narrator tells us that Johnny is 'suffering from the injured pride
of futile love' I am reminded of Norman Tudor after Gertrude
rejected him in The Three Clerks The pettiness and lack of
self-understanding of Crosbie is well done. He doesn't want
a doctor for his brother-in-law! what good would that do him?
He congratulates himself that he has vowed not to jilt Lily.
Yet Crosbie is no ogre; he is humane; many of us tell ourselves
the same kind of rationalising tales. I find Crosbie one of the
most fascinating characters in Trollope because Trollope
sympathises with his venality, makes it human and of course
Crosbie's punishment is to get what he thinks he wants when he
asks for it -- he is punished for succeeding.
Possibly what is so good about these chapters is the
intense inwardness of the action. Trollope has to set up
the party so we may understand the evolution of the
feelings involved. By giving us a tour of the depth of
loving emotions some of the characters are capable
of (Lily and Johnny -- yes they are a pair) and the
pettiness and coldness of the others, their limited
ability to feel anything beyond what some desire to
embody what the generality of the world admires,
Trollope undermines the moral certainties of sentimental
fiction. The world is not malevolent, it is simply coldly
selfish and those who have the power to be so, are
unashamed: I can imagine just what Mrs Hearnes's
poor blackened cottage might look like, and she can
be evicted at any time.
The blandness makes all these betrayals and
inhumanities all the more believable.
Not to forget the scenery is so delightfully pleasant,
the air feels so beautiful, and we have characters
whose impulses are honest.
Also that Trollope writes from a man's point of view,
and specifically the gentleman who wants a
self-contained chaste proud wife, though he enters into
vulnerable women's feelings as they pulsate from
their minds. Consider the following:
I wrote in the margins of my book: Speak for yourself, Mister.
First I am not sure what you think are conscious little
tricks are really so manipulative; what you think put on
may be spontaneous discomfort and embarrassment.
Then whether the behavior be spontaneous or calculating,
I think there's nothing so off-putting, nothing so cloying --
if it exists. Yuk. But then I'm a woman, and can never imagine
myself behaving like that -- nor crying in my mother's
lap. There are no such scenes or tremours of frisson
and delight_ in Austen, George Eliot.
Much is intended to be suggested as having
happened between Lily and Crosbie after the following
line and before the beginning of the first line of the
next paragraph:
In the time span implied between the statement which followed
some intense kissing and embracing in the previous paragraph
and Crosbie's walk back, there were no pruriency and no artificial
pretenses.
Cheers to all, To Trollope-l
April 4, 2000
Re: The Small House, Chs 10-12: A Still Turning Point of Decency
For the first part of this post I'm going to play devil's advocate;
the second part suggest a more acceptable moral inference
to be derived from this week's chapters, one consonant with
what we find in Trollope's other novels; for the third, ask why
we read such stories in the first place and have been reading
them in European culture since about the 12th century.
Devil's advocate: I take up Jill Singer's point: she suggests that
even if we can locate parallels in the paradigms of behavior
we see in the Amelia Roper-Johnny Eames and Lily Dale-Adolphus
Crosbie plot in which both girls are over-anxious, eager,
vulnerable, and both men take advantage of them, Trollope
is clearly disgusted by Amelia and wants us to love and
pity Lily. To see the paradigm is not totally to read against
the grain: we are supposed to assume a good deal goes on
between Eames and Amelia at night; that is, that she opens
the door after he looks through that chink, why else all these
hints about her long hair -- always symbol for sexy women in
Victorian times; and Lily and Adolphus are engaging in a
strong degree of sexual intimacy which seems (in our coarse
language) to include heavy petting. Yet Jill is right: Trollope
presents Amelia Roper as someone the mention of whose
name in the same breath as that of Lily 'pollutes' Lily.
Amelia is treated as manipulative, hypocritical, her behavior
towards everyone variously ugly compounds of attempted
intimidation, threatened harsh insults (she's always on the
edge of one) and embarrassing behavior (in her letter to
Johnny she threatens to come down to Guestwick).
Now if the emphasis were on Amelia's vulgarity, lack of
education or interests of any kind beyond getting a
man, her manifest personal lack of subtlety or kindness,
I could take it a bit better. Although most modern
novels treat such a character type a bit more kindly,
and present them with less caricature, such types are
the characters the sensitive types at the centers of
novels usually shrink from, the types who are poisoning
everyone else's existence. But I submit it's not. To avoid
making a long long post, I leave it to others to read the
text and see that the emphasis is on the reality that
Amelia has had sex with men, and plenty of them,
partly for presents. We are to despise her because's
she not a virgin. Why is this? Are we to despise Lily
because she and Adolphus are up to similar tricks
in the garden? It may be said, well, this is Lily's
first and Lily's engaged. But are we then to despise
Lily later when she's jilted and has known sexual
arousal? No. We are to respect her just as much.
She's not polluted. Why?
There is intense class bias here. Lily is a lady and
Amelia a working class milliner's helper. There is
also a sordid attitude towards sex: I called the attitude
of mind captured by the language of the 50s in the
US vile, one which despises the weak and vulnerable,
punishes them for giving in. Trollope's is a Victorian
variant on this: one could treat Amelia's desperation
with poignancy. One of the morals we are to draw
from Lily's story thus far is precisely that level of
mind which says 'don't show your cards, honey,
until he shows his; get what you can, it's a bargain,
before you 'give' anything'. This goes back to Richardson
who advised girls never to love or show love until they
are fully loved in return. But how are you to know?
Cometh the stern admonition: you must therefore
not give. Lily is too sexy, she is too easily aroused,
too wrapped up in herself, and Adolphus doesn't value
what is so manifestly easily his. In other books
Trollope presents men who he urges us to detest
(a captain in "The Parson's Daughter of Oxney Colne")
because they begin to despise and walk all over
girls once they know they have them. Had Lily
played harder to get, maybe Adolphus would not
have left for the castle?
We can see the same class bias and resultant
treatment of sex in the story of the Lupexes.
Again a very unpleasant pair, but on what basis
are we to dislike them? Trollope goes as far
as he dares in suggesting to us that Mrs Lupex
picks up money on the side from lovers with
her husband's connivance (he gets out of the
room). Trollope says of Mrs Lupex's relationship
with Cradell 'there was no beauty in the light, --
not even the false brilliance of unhallowed love'
(Everyman Small House, ed DSkilton, Ch
11, p. 99). Mrs Lupex is worse than Amelia,
yet the emphasis on the text here is simply
on the sordid nature of their economic position.
They don't have the money to pay the rent
regularly; he's a scene painter; he drinks.
We might ask what the moral here is? I fear
many readers might have said, Well Mr
Trollope is teaching middle class mothers
not to send their sons to boarding houses
like the one Mrs Roper runs. When we
come down to this point, we reach that
place critics who call Trollope morally stupid
write from. Is it the Lupexes fault they are
lower class and haven't got money and
must wrest, and scrape and maneuver
and then turn around to defend their self-
respect from such as Amelia Roper?
Is this just social criticism? I think I was
supposed to laugh, but when I can't
tell a laugh from a sneer, one derived from
my supposedly middle class genteel position,
I turn away from the text in distaste.
Except .... and now of course I will show another
way of reading this novel which lifts it above this
kind of coarse sexist, classist level, Trollope
presents another variant on the amorality of
the Ropers and Lupexes in the upper class world
of de Courcy castle. Are they any better over
there? Not a bit of it. Their sneers are just more
genteel; the canine quality of Rosina de Courcy's
mind comes out in her letter to Adolphus. Does
not he want to hobnob with the big ones? Big
on what level? What values are they which lead
Adolphus to think that Dr Crofts would not be
a brother-in-law he would want? Adophus
is a court-flunky. He is indecent in his soul,
and treats one of the characters in the novel who figures
forth the still point of decency in the book -- Lily --
very badly, even here, from the moment he is told
he's to get no money with her. When we go
into the minds of the people who go to Mrs
Dale's party we find that it is only a veneer of
manners which keeps things cordial, nothing
within. Within there's much hollowness in
everyone but Lily, Johnny, Bell and Mrs Dale --
I grant a tiny corner of altruism in Squire Dale's soul where
he feels satisfaction that he provides for his
brother's widow, but that is tinged by pride in
his power. So the difference between Social
Life in Mrs Roper's Boarding House and Social
Life in Mrs Dale's party is the courtesy of the
manners.
Trollope would say that's what we've got to cling
to; that counts. That's why one values the
concept of the gentleman -- I think we may
agree that Adolphus won't beat Lily ever, no
matter how much his rich 'friends' despise the
small house he lives in, and its lack of prestigious
ornamentation, the money having gone for
clothing and caring for babies and themselves.
The human animal in the generality has only
this exterior to make beauty with. Then there's
the rare sensitive ethical type who speak the
language of moral choice and hold to doing
right by other people at worldly cost to themselves.
Alas, that language of moral choice has no
weight, no power to compel. Lily, Bell,
Mrs Dale and Johnny represent a still turning
point of decency which never gets near the
corridors of privilege and power. We might
say privilege to do what? Why, to visit Rosina
de Courcy, that's what. Ah, and to get into
Parliament, that's what -- through connections.
And then to have control and pretty things.
How much do people give up for pretty
things? Now when we reach this level of
Trollope's text, we may say he is not morally
stupid but aware of how natural decent
impulses are twisted by social norms to the
point of people destroying themselves,
and others. Lily will be the cynosure of
this too: her mind riven, torn, tortured. We
are getting there. How far is Adophus his
surface defences? The scene between him
and the Squire where the Squire wins
is masterpiece in showing us the politics
of submission and dominance hinges over
who has the power of the purse. Had
Adolphus been more decent, he would
never have started the conversation; he
would have recognised the littleness of
the whole thing.
Ellen Moody
Re: The Small House, Chs 10-12: Why Do People Read
About Emotional Cruelty
Why do we read this sort of thing? Not why did Trollope write
chapters like those which occur in Mrs Roper's boarding
house, but we do we read it? We could also answer why
we think Victorians read Trollope's Barsetshire books in
such large numbers -- at this point we've read 5 on this
list and found them to be quite different from one another,
at least the first 3 are different from one another and
1 and 2 from 3, 4 and 5.
Do we enjoy Lily's suffering because Trollope takes us beneath
the surface of life to express anguish and denied hopes we've
known? Why do we like to go into Adolphus's mind? Does
it justify us when we've felt this way? Does he make us
feel better? or worse? Does it increase the bitterness and
allow for saturnine laughter when we are confronted with
caricatured vulgarity and class-based and sex-based sneers
(I refer to the cat-fight between Mrs Lupex and Miss Roper)?
Do we enjoy sneering at Cradell? Does it make readers
feel superior? This little incident in another one which
shows Trollope's adherence to the gentlemanly (I use
the word somewhat ironically) code of duels, and the
admiration he seems to assume we feel for the man
who beats another up.
Do we read to find a friend? Mr Trollope. Then you have
in this book the problem, Do you understand his
attitudes and wherein do you share them and wherein
do you differ.
It has been argued that the novel form as we have it today
and as it appears in Trollope's texts begins in the 12th
century with the Arthurian romances, the first texts to
achieve length by going into intense psychologising and
presenting experience from a variety of subjective standpoints,
including that of the author as narrator. Why do we
like this? We don't read Trollope for the story because
even this early we can tell what's going to happen
if we are alert readers -- clues are planted for us
everywhere.
Or do we? Do we like stories? The sense impressions of
our lives come at us from everywhere and here there is
this putting it all together in one narrative unit -- made
easy for us. Mindlessly we read on, happy in the
apparent sense of things Trollope makes for us.
From this viewpoint novels reach their
ultimate in the TV and movies.
Ellen Moody
From: "Catherine Crean" An e-mail acquaintance of mine (on another forum) replied to a post I made
about The Small House at Allington. She said that Lily Dale (from my
description of the plot and the character) sounded like Amelia Sedley in
Vanity Fair. I wanted to post back right away saying that no two
characters could be so dissimilar when I thought, "Right, but how exactly
are these characters dissimilar?" And I didn't know how to respond. It's at
times like this that I realize the genius of Trollope. He creates a
distinct, well rounded, sympathetic heroine (Lily Dale) and when I try to
describe Lily myself (without the benefit of Trollope's words) Lily falls
flat. I don't think that Trollope wrote any namby-pamby female characters.
Certainly he never created anything like Dicken's Esther Summerson. (And I'm
thankful for it.) But if anybody has any comments about Amelia and Lily I'd
be interested to hear them.
Catherine Crean
From Catherine Jordan:
I am just now reading the section where Amelia and Mrs. Lupex go to battle
-- I love the battle ship analogy. I don't understand something about this
one passage, though:
"Mrs. Lupex had doubtless on her side more matured power, a habit of
fighting which had given her infinite skill, a courage which deadened her to
the feeling of all wounds while the heat of the battle should last, and a
recklessness which made her almost indifferent whether she sank or swam.
But then Amelia carried the greater guns, and was able to pour in heavier
metal than her enemy could use; and she, too, swam in her own waters.
Should they absolutely come to grappling and boarding, Amelia would no doubt
have the best of it; but Mrs. Lupex would probably be too craft to permit
such a proceeding as that."
On what does Trollope base the conjecture that Amelia would win (because she
carries "greater guns" and has "heavier metal")? Is it only because she is
the daughter of the house that she would have the advantage over Mrs. Lupex?
Or have I missed something else in the reading?
Thanks!
Catherine Jordan
From Dagny:
I got the impression, and this is only my opinion,
that should the fight leave off with words and become
an actual scrimmage that Amelia was either the larger
or in much better shape physically.
And speaking of fighting, I was amazed on reading
later in the section that Johnny Eames wanted to fight
Crosbie, even should they both be killed. Sounds a lot
like the French novels I have been reading lately.
Dagny
To Trollope-l
April 6, 2000
Re: The Small House: 2 Amelias, 1 Lily and 1 Mrs Lupex
In response to Catherine Crean's friend, I'd offer the idea that Amelia
is passive. She does not actively show her love for Osborne;
she waits for him to show, to take her, she responds
intensely, but only after Osborne has acted. Amelia also
has no wit, no playfulness; she doesn't challenge her
man. Lily does all this: she shows her love at the same
time as Adolphus does his. She is aggressive in her passions;
she is openly sexy. She challenges him (though she never
moves into ridicule or mean teasing). While Lily is crushed
by betrayal, she does recognise when she is betrayed;
she does not live a lie. Amelia doesn't recognise what
everyone else sees; Amelia refuses to see Dobbin loves
her, she uses him. Lily recognises what has happened,
understands the full nature of the treachery. In fact
that's what's brave about her: she faces what has
happened and lives through the pain. It shatters her
illusions, but she does survive. She also recognises
Johnny Eames's love and doesn't use him; she doesn't
take advantage of him.
All this makes Amelia Sedley sound bad. I could make
a good case for sympathising with her too. Among
other things, she is honest and she hasn't a spiteful
bone in her body. Her lack of conventional vanity
is also important for Thackeray. A defense of her
would have to include Thackeray's ambivalence
towards her, the context of Vanity Fair, and the
characterisation of Becky Sharp. However,
I don't want to make the message overlong. All I want
to do is show why Lily is a courageous heroine and
characterised in ways that are daring for Trollope's
era. The sexual intensity of the young woman is
especially bold on Trollope's part. Think of the sexless
women and men in Dickens.
In response to Catherine Jordan,
like Dagny I see Amelia's "great guns" as her
size. Perhaps the central meaning is also that Amelia
is the daughter of the landlady. She doesn't
have to pay rent; she can demand rent. I also
have the sense that Amelia is willing to take
all conflicts further than Mrs Lupex. As we
know, the person who is willing to ratchet up
a conflict the furthest is the one who wins
it. In the cat-fight between them, Amelia is
also more willing to speak harsh truths,
and before these, Mrs Lupex quails. Perhaps
Mrs Lupex is then to be taken as potentially
the nicer person.
I will be interested to read Balzac to see what
are the parallels between French and English
novels of this period. Sometimes critics/scholars of
Trollope say he ought to be seen in a European
context; the problem often is the critic/scholar
has him or herself not read anything much beyond
what was written in English and in England
and in the USA in the 19th century. Trollope himself
read French.
Cheers to all, To Trollope-l
April 9, 2000
Re: The Small House: Chs 10-18: Boardinghouse Letters
J ill Singer directed my attention to the letters interwoven
into these two instalments. Though I didn't mention
them, Trollope has already dropped three full letters into
the narrative: Chapter 10 opens with the letters of
Cradell and Amelia to Johnny Eames. They both
contrast and parallel one another: Cradell is
excusing himself to his friend for his passivity,
cowardice, and describing scenes in ways which
he wants them to be seen; it is not an aggressive
letter. Amelia's is: she demands he write to her;
threatens to come visit him; hectors him while
pretending love. She also retells the scenes Cradell
has described from another perspective. Letters are
wonderful to use this way: one can retell the
same scene many times, each time using the
same matter to project a different mind and to show
the scene may be read in another way. The
letters are also alike: both writers are conscious
hypocrites: they are aware their behavior is a tissue
of lies (Everyman The Small House, ed DSkilton,
Ch 10, pp. 89-93).
Chapter 12 has Rosina de Courcy's even more
insincere letter. (She signs herself 'Yours very
sincerely'). There is a sense in which both Cradell
and Amelia are sincere: he sincerely wants Johnny
to see the events in a light most favorable to him
and be on his side; Amelia sincerely wants to rope
(yes, it's a good name) Johnny into marriage.
Read Lady de Courcy's letter and you find yourself
staring into a wall of opaque ice: this is the silvery
slippery surface of courtesy as posturing. She
is all posture. She mocks the pastoral world she
conjures up as Allington; yet we have no idea how
she does regard it. There isn't a word which reflects
her real attitude towards the people she mentions
in the second paragraph. It seems to be in her
interest to get Crosbie to her castle; her appeal
is based on the 'greatness' of the figures there.
Do her daughters think Crosbi 'so clever at
making a houseful of people go off well'? If so,
is that why they want him to come? (Everyman
The Small House, Ch 12, p. 103). Of course, it's
written in a style which precludes one taking it
seriously, so if he doesn't come, she's 'covered'.
The letters put before our eyes two desperate
presences reaching out graspingly and a
hollow woman tenatively putting out what might
be a claw, only it resembles a pretty hook. More
pastoral imagery? When I have come across the
kind of person who can write such a letter or
have received a version of this sort of
thing I turn away as from something withering
were you to engage with it. The great world
is of course said to run on the deftness of such
a woman. The third letter is deft.
This week's chapters have two dropped in letters
and two woven ones. The woven ones are the kind
I described in my 'Partly Told in Letters' as highly
innovative and unusual in 19th century narratives,
at least as used by Trollope in the midst of
subjective meditations and frequently to carry on
the plots of the stories. At the opening of Chapter
14 we get Amelia's letters as filtered through
Johnny's consciousness. It burns in his mind.
We can note how Trollope as narrative moves
into what's called indirect free speech to imitate
the feel of Amelia's mind impressing itself
on Johnny:
Who wouldn't rush off into the woods to cool down, to think
what to do next? His brooding takes a remarkable form:
he composes a letter in his mind, one he never gets down
on paper. This is a favorite device of Trollope's, and perhaps
unique to him. Throughout Trollope's novels from The
Bertrams on characters dream letters, compose them,
struggle to get them onto paper, sometimes do, and
then often do not send them; or they fail to get them
onto paper; we are given the thought processes behind
the performance that they cannot carry off. Again Trollope
avails himself of free indirect speech to move from the
narrator's to Johnny's consciousness.
Here is Johnny's:
'He acknowledged himself to have been wrong
in misleading his correspondent, and allowing
her to imagine that she possessed his heart.
he had not a heart at her disposal. He had been
weak not to write to her before, having been
deterred from doing so by fear of giving her
pain; but now he felt that he was bound in
honour to tell her the truth Having so told her,
he would not return to Burton Crescent, if it
would pain her to see him there. He would always
have a deep regard for her', -- Oh, Johnny --
'and would hope anxiously that her welfare
in life might be complete'. That was the letter,
as he wrote it down in the tablets of his mind
under the tree, but the getting it on paper was
a task, as he knew, of greater difficulty. Then,
as he repeated it to himself, he feel asleep.
'Young man', said a voice in his ears
as he slept ... (Ch 14, pp. 129-30). Johnny thinks the voice comes from his dream; it is Earl
de Guest come to tell him he will catch rheumatism.
The Earl can wake Johnny up, get him onto his feet,
but he cannot write the letter for him.
We are to compare Johnny's dreamed letter to the
real one: it is a weasle affair: he asks her to let the
matter drop until he comes back, does not say he
will go live elsewhere, no words of his heart given
elsewhere, just that they would be unhappy if they
married because they have nothing to
live on, and he begs her pardon for any deceit (Ch
14, p. 132).
Why do we not despise him? I suggest because
we compare his form of weasling to Crosbie's.
Trollope sees letters as most of the time performances,
things to be distrusted, ways of manipulating someone
at a distance. The person who can put perform
manipulatively and present the conventional face
without a break in the wall of cant is to be distrusted.
If we look at the sentiments of Johnny's letter to
Amelia, they actually echo in brief what Crosbie
tells Amelia. But the soul behind them is so
different; we may say Johnny could never pull
off such prevarications and excuses before Amelia.
He himself calls his letter 'cold' -- which is what
Crosbie is to Lily's face.
Crosbie's letter is the second full dropped in one
we have. To call it a 'love-letter' is high irony. Trollope
shows us Crosbie working himself up to it. He has
just deserted this girl. He is weasling himself into
the de Courcy family whom he despises -- why
I cannot tell, since his conduct fits in with theirs.
Trollope shows us how struggle, time and effort
have to go into the writing of 'an affectionate
warm-hearted letter' to Lily. Repeated once
more -- as if we had not had it put before us
enough times before in the dramatic scenes,
Crosbie's words and thoughts and the
narrator's assessment -- is the assertion that
Crosbie is an 'ungenerous man, 'worldly
inconstant'. I am with those who see Lily
as having gone to a degree of sexual
intimacy well beyond the one of courting
and embracing, perhaps to what used to
be called 'heavy petting', something sufficient
sexually to awaken her (reach orgasm), but
not gone all the way. This it was to give
oneself utterly to a man for a chaste
woman before marriage in Victorian
times. Lily has been all generosity in
this, all openness, all loyalty, unworldly
and she will be constant. Crosbie therefore
works up a letter much of which is honest
in the sense that he conveys his conflicted
feelings. What he is not honest about is
his intent or the purpose of his letter:
which is to soothe her. This letter is like
Johnny's to Amelia: a stopgap. Only
Johnny's intent is simply to be a stopgap
and he's honest about it. Crosbie is not.
We can also compare the style and length.
How simple is Johnny, concise, to the point.
Crosbie seems to circle round something
he is unwilling to communicate. What is
that? Why he left Lily, what he is doing
at the castle, and what it is he wants to
tell her more freely in London. As our
narrator says, in case we missed it,
there is a vein in the letter which begins
a drumbeat towards escape: "I have
struggled honestly, with my best efforts
to success; but I am not good enough
for such success" (Ch 18, pp. 168-71).
Crosbie is the more sophisticated man
than Johnny; he is not as direct, and
Trollope wants us to see this in the
style, and ask what is this sophistication
worth when it is not accompanied by
integrity.
In my lecture, 'Partly Told in Letters' I argued
that once Trollope reaches The Bertrams
you can actually read a Trollope novel by
moving from letter to letter. I think you
can see this undergirding of the narrative
by a stream of subjective epistolary
narration woven and dropped into omniscient
narration here in The Small House
of Allington.
I should say I am not sure I have picked up
all the letter in last and this week's instalments.
I only covered those which had to deal with
the two central interlocking triangular love stories
Cheers to all,
Reply-To: trollope-l@onelist.com
Subject: [trollope-l] SHA 7-12
Reply-To: trollope-l@egroups.com
Subject: [trollope-l] SHA 7-12
"I think there is nothing in the world so pretty
as the conscious little tricks of love played off by
a girl towards the man she loves, when she has
made up her mind boldly that all the world may
know she has given herself away to him" (Everyman
The Small House, ed DSkilton, Ch 9, p 80).
'Oh, my love! she said, 'My love! my love!'
As Crosbie walked back to the Great House
that night, he made a firm resolution that no
consideration of worldly welfare should ever induce
him to break his engagement with Lily Dale ...
(Ch 9, p. 85).
Ellen Moody
Reply-To: trollope-l@egroups.com
Subject: [trollope-l] Lily Dale and Amelia Sedley
Ellen Moody
'Had he not better go to Australia or
Vancouver's Island, or -- ? I will not name
the places which the poor fellow suggested
to himself as possible terminations of the
long journeys which he might not improbably
be called upon to take. That very day, just
before the Dales had come in, he had received
a second letter from his darling Amelia, written
very closely upon the heels of the first. Why
had he not answered her? Was he ill? Was
he untrue? No; she would not believe that,
and therefore fell back upon the probability
of his illness. It it was so, she would rush down
to see him. Nothing on earth should keep her
from the beside of her bethrothed. If she
did not get an answer from her beloved John
by return of post, she woudl be down with him
at Guestwick by the express train ... (Everyman
Ch 14, p. 126).
The letter, as he framed it here, was not a bad
letter, if only he could have got it written and
posted. Every word of it he chose with precision,
and in his mind clearly and justified his purpose.
Ellen Moody
Home
Contact Ellen Moody.
Pagemaster: Jim
Moody.
Page Last Updated 11 January 2003