Date: Sat, 30 Jun 2001 Re: Kellys & O'Kellys: Before We Begin
The first two or three chapters deal at some length with the prosecution of
Daniel O'Connell and his colleagues by the British Government because they
wanted to repeal the Act of Union, which had been imposed on the Irish in
1801. It doesn't really matter for the appreciation of the novel whether you
understand this at all, but for any list member who is interested, the
subject is covered fairly clearly in the Historical Note which appears as an
Appendix to the Oxford World's Classics edition, introduced by William
Trevor.
For those without access to the World 's Classics edition, I would summarise
the story as follows. Basically, the Repeal Movement, which had huge
support, had been backed up by Monster Meetings, which had evidently
frightened the Government. They accordingly did the usual Establishment
thing of banning, on the previous day, the meeting scheduled for Clontarf on
8th October 1843. They then paraded an array of troops to deal with what
they expected to be an enraged population. O'Connell had posted
announcements that the meeting was called off, so that although many people
turned up (no TV or radio announcements in those days), there was no
trouble, both the people and the troops behaving in a responsible and
entirely friendly manner.
This evidently disappointed the Government, who arrested O'Connell and ten
others on charges of conspiracy, sedition and unlawful assembly. The jury
was rigged, the judges were clearly partial to the Protestant ascendancy,
and all except one of the accused were found guilty and sentenced to
imprisonment and substantial fines on 30th May 1844. The verdicts were
eventually overturned in the House of Lords in the autumn.
If I have misrepresented any part of the proceedings, I hope that Rory, as
our specialist in things Irish, will correct me. I would particularly
welcome his help on one point that puzzles me. The ten accused were known as
'the traversers', and this description is used regularly throughout the
early chapters of the novel. The Historical Note referred to above says that
the defendants were known as 'traversers' because 'they had _traversed_ the
indictment'. This leaves me none the wiser, and no dictionary that I have
gives any definition of 'traverse' other than the common one of crossing
something. Can Rory or some legal expert tell me whether 'traversing an
indictment' means anything comprehensible?
Incidentally, I entirely agree with Ellen that William Trevor's introduction
is far superior to that of Terence de Vere White in the Trollope Society and
Folio editions.
Regards, Howard
Date: Sun, 1 Jul 2001 Hello all
Thanks to Howard for the historical background to The
Kellys and the O’Kellys I too turned to the
historical footnote in the Oxford edition before
starting to read and found it very helpful in setting
the scene.
I also found a couple of helpful websites about Daniel
O’Connell and thought I’d pass on the links:
http://www.spartacus.schoolnet.co.uk/PRoconnell.htm
http://dspace.dial.pipex.com/town/terrace/adw03/peel/oconnell.htm
Unfortunately, however, neither of these sheds any
light on the puzzling term “traverser”. Thanks to
Rory for finding a likely explanation.
Bye for now Date: Sun, 01 Jul 2001 08:37:30 +0100
Status:
At 07:49 01/07/01, Judy Geater wrote:
I'm awaiting the legal opinion on the matter. One line in the Historical Note in the Oxford
Kellys and O'Kellys is of interest. This is (p518 Oxford ed)[The Judge[ adverted to
the assertion ascribed to the conspirators, that the Legislative Union is 'in itself unlawful' and
'absolutely void', the consequence of which might be, that every statute made since the Union
relating to Ireland, would be void and of no legal effect.
I think this might give us a clue. If O'Connell et alia denied the legality of the indictment
because they asserted that the Union was void, we could certainly see that they were in a
different position to being merely conspirators in a matter of grave civic disorder
Rory O'Farrell
.
Greetings to all from a new subscriber in Damascus.
Definition, a teacher of mine said, is the job of the dictionary-maker.
Black's Law Dictionary (Abridged Fifth Edition, 1983) defines "Traverse"
as follows; "In common law pleading, a traverse signifies a denial. Thus,
where a defendant denies any material allegation of fact in the plaintiff's
declaration, he is said to traverse it, and the plea itself is thence
frequently termed a 'traverse'."
I hope this helps.
Suleiman M. Ahmad
To Trollope-l
July 1, 2001
Re: The Kellys and O'Kellys, Chs 1-6: Vigorous Opening & Mrs O'Kelly
I too would like to welcome Suleiman from Damascus and thank
him for his sensible concise citation. There probably are
resonances to the use of the term which the simple dictionary
definition doesn't reach for: thus in context, someone who
denied an indictment in a country whose foundational law
(the Union with England) was under siege would indeed (to
use Rory's words) be "in a different position to being merely
conspirators in a matter of grave civic disorder." They are
revolutionaries, radicals, subversive of the basis of order.
So "traversers" would become a form of political name-calling.
Still as Howard suggests, we don't need to remember the details
all that much, just the hum and buzz, the general feel of
the time Trollope is creating. As Todd's posting suggests this
framing is part of Trollope's depiction of a milieu in which
the various characters are scrambling for position, for money,
for security and peace of mind in an uncertain order. Perhaps
more is meant that that too. In this opening Trollope locates
the different activities of his characters on the day of the trial
with respect to where and when the trial takes place. Later
in the book he introduces an Anglican clergyman and (as
I recall) a Catholic one: we are to compare their usefulness,
their integration with the Irish communities about them,
and their prejudices (one is prejudiced and unfair, not a
good guy; the other is decent, and plays an important
role in the final denouement). In addtion Trollope reverts to this
trial several times in the book. So there is a political theme
working itself out, and a cultural one too. Perhaps because
we have just read Scott's historical novel, and are beginning
Thackeray's and I have been listening to Eliot's I am aware
of how Trollope is in the swing of things to present us with
this historical-cultural framing. Eliot also breaks away from
her historial framing to get into her story. I can see that
Thackeray is going to make the history itself integral
to the main story of his characters; so too does Scott.
But Eliot doesn't.
19th Century writers seem to have been intensely aware of
themselves as living in a wider world, in crowds, and in the effect on
immediate political and local happenings of crowd behavior.
Romola opens with a crowd scene too -- so too Hugo's
novels.
What I struck by is the vigor of these five (or six) chapters. They
are written with great energy and strength. There is also
intense passion -- and fear -- in the story of Barry's attempt
to terrify his sister into submission, in his savage hitting of
her, his threat (which he could have made good) to thrust
her into an asylum. Chapter 5 in the Trollope/Folio Society
edition and Chapters 5-6 in the Oxford/Lane are powerful:
we see Barry from the point of view of Anty and he is a nightmare
thug, treacherous, and out of control. There is an inwardness
in the presentation which makes the depiction so visceral.
We miss this in most authors; we are up close to these
characters.
They are also intensely realistic. Sig has been suggesting
that Scott's weakness is he is too romantic. Certainly
you cannot accuse Mr Trollope of too much romance
in this opening. Note how accurate and truthful he is
to the earthy scenes in the kitchens and houses;
how he doesn't idealise or soften the motives of any
of the characters. Yet at the same time he doesn't
make the characters overly sordid, overly harsh --
as one does see Balzac tends to do. I would say
that Frank O'Kelly, Lord Ballantine, is not shown as
having any affection for Fanny Wyndham as yet so we
cannot feel on our pulses that he likes her as well as
being in need and want of her money, but we see
enough of Martin and his mother and sisters to realise
they also like Anty. Martin is drawn to her nature and
she is presented appealingly - while by no means
idealised: older, plain, herself determined to hold onto
her money (she gets herself an agent), she is a
vivid sketch of an Irish version of the later Miss
Mackenzie. Rather than by nature poignant and sensitive,
we are shown that she has low self-esteem and
tries to get herself little in life, because she has
been brought up by people who repressed and
bullied her, who wanted to get rid of her by putting
her into a nunnery -- which again she held out against.
Not only are the scenes and characters fully realised
in complex ways which are not distanced from ordinary
motives and pragmatic realities, this book is rich
in particulars. Since we have been reading the later
books I can't help but compare chapter length. These
are much longer chapters than the ones we have been
reading. Trollope is not sketching this world in; he
is pouring detail, nuance, working at filling out historical,
cultural and psychological details. He is careful on
his structuring: our instalment this week ends on
a dramatic note. Barry comes to Mrs O'Kelly to
demand his sister back.
Consider the commercial failure of The Macdermots --
and the derision (as well as some respect) it evoked.
Consider that Trollope nonetheless knew it was a fine
book, a serious political tragedy about Ireland in
the later 1830s. But does he give up? No. He is
working very hard in this book according to some
very definite ideas in his mind about what a novel
ought to be morally and aesthetically as well as
determined to hold our attention strongly.
Some of the strongest moments in the novel are
the sheer frank invective of Trollope's tracing in
Barry's mind his desire to murder his sister
("the his mind began to dwell on her death and
to wish for it", Oxford Kellys, ed., introd.
McCormack, Ch 4, pp. 50-52). But it is equally
colourful and ironically saturnine in its depiction of the
gambling Dot Blake, and simply vividly there
in its depiction of the Dunmore Inn. Trollope
is not lazy: he refers to real people and gets
their roles in the trial exactly right; he works at
the legalities that Michael Kelly is anxious to
put into place before he proposes to Anty.
A measure of a novelist's seriousness of intent
and sheer effort is how exact he is with his
money sums and background history of the
characters. Trollope provides the latter for
Lord Ballintine too. And he is careful to build
a parallel between the two heroes in Chapter
2: it's neatly balanced. It didn't get that way
without effort.
We can also see some of Trollope's typical
personal obsessions. Michael looks forward
to many Trollope males in making sure he
will be in control of the money -- at the same
time as he is decent and makes sure that
if he should die, his then widow Anty will
be secure. Lord Ballintine is our ne-er-do
well hero we are not supposed to get so
angry at. We have racing, debt. There is
a build-up of a landscape made up of houses
and places which will be used symbolically:
Grey Abbey is clearly going to be opposed
to Dunmore Inn.
One particularly fine character who does not
reappear as a type: Mrs O'Kelly. She is
firmly seen: she is hard, has a grating tongue,
is forceful but not (like Mrs Proudie) a neurotic
tyrant; she is also kind, can calculate where
her interests are, but see beyond these.
She is one of the best unique characters
in the novel: one who does not reappear as
a sort of type (in the way Anty does as
Miss Mackenzie).
Cheers to all, Date: Sun, 01 Jul 2001 Kellys and O'Kellys: Money and "Schaming”
So far Trollope presents a portrait of a class-divided society that
seethes with a violent acquisitive energy. At the topmost layer is the
Earl of Cashel, who sits in the House of Lords. He has a ward, Fanny
Wyndham, who will reach her 21st birthday with 20,000 pounds. Young
Frank (Lord Ballindine) intends to wed her for her money. Although
Frank is a landowner he is a poor one. Below Frank is Barry Lynch, the
son of an unscrupulous property manager who made the family fortune by
cheating his employer. He and his sister Anty each inherited fifty
percent of the family wealth. Below Barry is Martin Kelly, who is a
farmer on rented land but an ambitious young man, who hopes to rise by
marrying Anty, the heiress. Below Martin is the largely nameless class
of laborers and servants.
It seems to be all about money -- money and “schaming.”
Todd
Date: Mon, 2 Jul 2001 It seems that lawyers have always had a bad press - unfairly, I should
think. One should remember here their contribution to the Great Revolution.
According to G. M. Trevelyan, "The Revolution was a triumph of the lawyers
over the executive, the close of a long struggle begun by Coke and Selden to
subject the legality of the King's actions to the free judgement of the
courts that administered the Common Law. The victory of law over
irresponsible and arbitrary power was a splendid triumph for civilization .
. ." [A Shortened History of England (Harmondsworth: Penguin Books,
1958), 378].
Regards.
Suleiman M. Ahmad
Welcome to the list, Suleiman, and thank you for your very sensible,
easy-to-understand explanation. I think attorneys and medical professionals
have in common, the fact that they become so accustomed to their own
distinctive ways of communicating, that they forget that the speech so normal
for them, is incomprehensible to laypersons.
Si hoc legere scis nimium eruditionis habes. Can I join with Jill and Ellen in welcoming Suleiman to the list. His
definition of 'traverse' has enabled me to understand what is meant in the
O'Connell case, and why the defendants in the case were known as 'the
traversers'.
I am still rather puzzled that the phrase seems to have passed into general
use as a description of the accused. Trollope's use of the word, firstly in
the mouth of John Kelly, who, engaged in the law, might have been expected
to understand the term, and then in the mouths of the general populace, who
cry 'Three cheers for the traversers and Repale for ever!' (K & O'K p. 13,
World's Classics edition), seems to imply that the word was familiar to
everyone, not only to English literates like himself and his readers, but
also to the very involved but not highly educated mass of the Irish
population.
I hope that Suleiman will not take my anti-lawyer comments too seriously. My
use of the phrase 'Some of my best friends are . . .' which has been one of
the refuges of the anti-Semite over the ages, was intended to indicate that
I was making a joke. As an accountant, I have been fighting the label of
'bean counter' all my life, and have managed to survive so far. A lawyer who
can explain 'traverse' as clearly as Suleiman has done really does not have
much to worry about.
Regards, Howard
Date: Mon, 02 Jul 2001 Re: The Kellys and O'Kellys: The Irish Lilt
It seems interesting that a number of people objected to the use of
dialects in Rob Roy but have remained silent on the use of dialects in
The Kellys and the O'Kellys. Trollope's indication of an Irish accent
depends mostly on the pronounciation of the English "ea," which comes
from the Anglo-Saxon long open e. Examples of it are in the words
"bread," heath," and "great." Notice that in today's English the "ea"
is pronounced in three different ways. It wasn't always thus.
Shakespeare made homophones over "reason" and "raisin," and Pope, as
many of you recall, said: "Great Anna, whom three realms obey, does
sometimes council take and sometimes tea." American old men in the
boys' books which I read in the 1920s pronounced "deaf" as "deef."
Trollope's most frequent demonstration of the Irish accent is the
pronounciation "eh" for "ee" in such words as "tea," "feate," etc.
However, the letter "t" is often aspirated to "th" in words like
"mister," "master," etc. The point here is that this dialect presents
few difficulties to the modern British or American reader, where Scott's
use of dialect did give some of us great difficulties.
Sig
Date: Tue, 03 Jul 2001 In her recent posting Ellen mentioned that the character of Mrs. Kelly
was particularly well drawn. I agree. Ellen said that Mrs. Kelly was
able to calculate where her interests are and yet see beyond them. She
impresses me as a person who is able to take care of herself. She is a
widow with five children (though not youngsters), so her road was never
going to be an easy one. After her husband died she managed to expand
her business to include the selling of groceries. This she did
in spite of her husband’s likely improvidence -- he was a drinker. So
she seems to thrive on adversity. Yet she thinks about more than just
herself and her own interests as we see in her compassionate treatment
of Anty, who is in great need of a protector.
I thought it was remarkable how many dead fathers we hear about in these
first few chapters. Martin’s father, Anty’s father, and Frank’s father
-- all dead.
Regarding Martin, it’s interesting that he should take such care over
the legalities of Anty’s property. For one thing, there can be no doubt
that he is marrying her for her money. She is ten years older than he
is and noted for neither beauty or intelligence. (However, she is
smarter than her reputation has her) He became interested in her after
Moylan, the agent, mentioned that she might agree to a marriage. Yet
he’s not crass. He cares what the community will think of him and Anty
if he does succeed in marrying her and takes the necessary steps to see
that her interests are protected in the event of his death. He doesn’t
care to look like a predator. He doesn’t want her to look like prey.
Indeed, after we meet Barry Lynch and see what a brute he is, Martin
looks like a real prince!
Once Barry steps onto the stage the story gets jump-started. He is
repeatedly compared to the devil, which seems appropriate. He’s a
villain but very believable, very modern-seeming.
One other thought, which I had in connection with Macdermots and La
Vendée as well: this is not the work of an apprentice. Trollope seemed
to burst forth fully formed. There must have been things that he wrote
and destroyed. I can’t remember hearing about any juvenilia. Was there
any?
Todd
Date: Wed, 4 Jul 2001 Todd,
I haven't heard of any Juvenilia. However at least one critic regarded The
Kellys and O'Kellys as a prequel to the true Trollope. Michael Sadleir in
his biography Trollope, A Commentary describes Trollopes early Irish
novels as "the unskilful fumblings of a writer who had not found himself".
Having read the first seven chapters of K&OK in one sitting and experienced
great difficulty in not reading the whole book at once, I strongly disagree
with Sadleir.
I did not find any obvious clues that this was an early work. The
characterisation seems as strong as in later novels. Is it obvious to other
readers that this is an early Trollope work? I am really pleased that we
are reading this book as I probably not have purchased the book otherwise,
especially after reading Sadleir's comments.
My complete works of Thackeray has quite a few early works such as A Shabby
Genteel Story and The Bedford Row Conspiracy. Can anyone recommend
what is worth reading?
Ian
Date: Wed, 04 Jul 2001 I agree with Ian that The Kellys and the O'Kellys is something better
than the immature fumbling that Sadleir suggested. Just look at Mrs.
Kelly's heated conversation with Barry Lynch. Rarely in fiction have I
met such carefully plotted anger which reveals not only the reasons for
Mrs. Kelly's position but an excellent description of Mrs. Kelly
herself. This is not immature fumbling.
Sig
July 4, 2001
To Trollope-l
Re: The Kellys and O'Kellys, Chs 1-6: No Juvenilia
It was 7 years ago now when a
group of us began our first read of a Trollope novel, The
Macdermots of Ballycloran, people who posted couldn't
make up their minds whether they were more surprised at
the maturity of the book or the nature of the subject matter
(tragic, political and somewhat radical, Irish with many
lower class characters central to the story). The key
to Sadleir's comments is the unhappy reality that when
he wrote his first and still best known book, Trollope:
A Commentary he appears not to have read either
The Macdermots or The Kellys and O'Kellys_ even
half way through. Sadleir says that Thady ends up
in gaol for life: Thady is hanged and it's clear he is
probably going to be executed from about 2/3s the
way through the book. He describes The Kellys and
O'Kellys as a "political pamphlet": this suggests
he never got beyond the second or third chapter
which because they are so dominated by the trial
might lead a reader to think we were going to carry
on with detailed politics. Since Trollope: A
Commentary was first published in 1927 and all
that were printed afterwards were slightly changed
texts (new introductions), we may hope that Sadleir
eventually knew he had goofed.
Why did he write this? Because he wanted to sell
Trollope to what he saw as a basically upper class
English group of readers like himself. So he argued
the "real" Trollope was apolitical, thoroughly
English all the time, and wrote just about wholly
about the upper classes. If you kept to the
Barsetshire and Palliser books, you might conclude
that. Sadleir did succeed in reviving Trollope for
a group of people and in getting a new edition of
the Barsetshire and Palliser books in print.
Rory suggests one reason scholars and writers don't
go for Trollope is there are too many books to read.
That may be, but unhappily Sadleir is not alone
in writing without reading the whole of his subject's
oeuvre: I know for a fact (I was told) that several
books about Trollope which give the distinct impression
the writer has read all the novels, are based on
a selection of about 1/3. While I see anti-semitism
in Trollope's novels, I know that it is not as strong
or continual as is sometimes made out because
I've read Nina Balatka and knew that the best
male in all The Way We Live Now is a wealthy
Jewish male. He is the one truly noble male soul in
the book -- has a much larger vision than Sir
Roger Carbury.
Ian writes that he has never come across Trollope's
juvenilia. None of us have -- because, as Trollope
says, he destroyed his writing from his youth. All
those long nights in London as a young man after
he came in from his "activities" in clubs, on
the street, with friends, with women, he then
turned to reading and writing. He tells us in his
An Autobiography that he kept a kind of
desultory journal or diary for years before he
began writing The Macdermots (which existed
as a one volume book by the time he married --
it reads as if he had written it just before, but
the passasge is not clear). N. John Hall has
catalogued the leftovers of an attempt to write
an enormous History of Literature. He also read
voraciously. He left a couple of lists and in
An Autobiography cites all sorts of
edifying classics, somke of them in Latin.
From experience I know that to read a work
in Latin is to teach yourself to write better --
because you must parse as you go along. In his
story "The Panjandrum" which Sutherland and
others (including me) think is autobiographical
he tells of an early incident of short story
writing of his when he first came to London.
I suggest that he began writing in his early
20s so that the time he actually sat down to
complete The Macdermots in 1845 he had
had about 5 years earnest practice in
writing and much real reading and thinking.
We just don't have the Juvenilia. Trollope
destroyed it -- as he did most of the letters
ever sent him. I hazard a guess that we
have some of Trollope's earliest extant
writing in fiction in La Vendée. As in
Austen's Sense and Sensibility (her
first published book) there are passages
which are inert, somewhat wooden,
not woven in, flat. Perhaps like several
novelists of the 19th century the young
Trollope first tried his hand at an imitation
of Scott. The two early comic Irish
stories, ""O'Conors of Castle Conor, County Mayo"
and ""Father Giles of Ballymoy" also read
like anecdotes; they have a straightforward
feel which marks them as somewhat
unsophisticated. The narrator recalls
"Archibald Green" the name of the narrator
in "The Panjandrum": Trollope is of course
making fun of himself, green and awkward.
I'm glad Todd agreed with me about what a marvelous
character is Mrs Kelly. She is a good instance
of Trollope's capacity for complexity through
dramatizing incidents and simply telling someone's
history and providing dialogue which is really
precise in the context of detailed circumstances.
Sig points us to the scene between
her and Barry. It's a masterpiece of
intense concision, movement and psychology
as well as sociology.
True enough, there are a lot of dead fathers:
"Martin’s father, Anty’s father, and Frank’s father
-- all dead." As we go along, we'll meet Lord
Cashel who is a magnificent kind of Machiavel --
not a very loving father at all. In Trollope's first
book, Thady's father is a drunkard who lives
in a semi-delusional belligerent state. There is
Father John who is one of Trollope's finest
males, but certainly the males we see are
not calculated to inspire us with their high-
minded nobility. What's wonderful about
Father John is how compassionate and
down-to-earth, how much of a realist about
people he is.
Right now there is little love
apparent in Martin for Anty, but as the book
goes along we will see he has real tenderness
for her, and eventually does love her. We also
discover that this is the result of earlier
knowledge of her character. This is not
Elective Affinities but he's not marrying
just anyone; he likes her kindness; her
lack of self-esteem suits him, also her
timidity. These are not admirable reasons
for loving someone, but they are real enough.
It's partly that a Martin Kelly is not inclined to
wear any heart at all on his sleeve before
other men like Lord Ballintine and
his lawyer.
Still I have also to agree that the opening
scene between the two of them (Chapter
2) as they calculate their respective rent
receipts and gains in marriage was not
exactly music to my ears: there was an
element of slyness, of sordid boasting in
it. This is a hard book in a number of
ways, not least of it the male brutality
and indifference towards women,
particularly women's inner life. In many
typical novels of this and our period,
especially when they are by women, characters
are shown to value one another for
their inner moral superiority: the subtle
nuances of one's behavior signal what
we are really worth, and in the end all
the best characters marry and succeed
based on the essential ethical qualities of
their minds. Those who ignore such
qualities at least end up miserable
in marriage. Trollope's Kellys and
O'Kellys returns to an older view of
the world -- predomestic, pre-19th
century sentiment -- where what counts
is 1) lineage, and 2) property. His later
novels though move into the terrain
of subjective desire more and more.
Cheers to all,
From: "Howard Merkin"
To: "Trollope List"
Judy Geater
Unfortunately, however, neither of these sheds any
light on the puzzling term "traverser". Thanks to
Rory for finding a likely explanation.
Ellen Moody
("If you can read this, you're overeducated.")
jspriggs@kent.edu
oldbuks@aol.com
Ellen
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